THE ANGLO-HELLENIC
REVIEW
no35 - Spring 2007
BROKEN GREEK: A Language to Belong
Adrianne Kalfopoulou
Plain View Press £12 paperback
a review by Theodora Tsimpouki, University of Athens
The list of books of the last 20 years on modern Greece and
cultural dislocation has been long and multivalent. However,
no previous account of the Greek experience has prepared readers
for this poignant memoir of constant negotiation of one's
effort to belong. Repatriated in the land of her paternal
ancestors, Adrianne Kalfopoulou strives to become a part of
her world of ancestry, but is constantly frustrated by the
day- to-day tasks, by the untranslatability of the Greek cultural
codes. Let me point out what, according to the author, this
book is not: 'it's not about "Greekness" as a supplement
to an outsider's lack of cultural mythology as is the case
with books by foreigners who put a Goddess or a God's name
in the title after a brief sojourn in the country.' Instead,
this narrative is, in Kalfopoulou/s words, 'about my failure
to belong as much as it is about moments of affirmation.
It follows that Broken Greek is not a linear narrative but
consists of several stories that attempt to encompass the
multiplicity of lives the author found herself performing
or living in Greece, first as a granddaughter then as someone
who came back to live in Athens in young adulthood and encountered
numerous difficulties in her effort to adjust her American
world view to the Greek reality. There is already a sense
of loss and painful memories in that older world of the author's
grandparents with which the memoir appropriately begins, a
world of nurturing love and meaningful gestures. Frustration
and anger build up when the narrative switches to a modern
present, and Kalfopoulou is unprepared for what happens when
she is barred from earning a place as an American studies
professor in the Greek academy - but the frustration she encounters
is also true of her more ordinary negotiations as a citizen
in Greek society. Her initiations into the insular world of
Greek academia and the larger social context of the culture
are due to a contemporary Greek soci- ety's incapacity to
accept her as 'one of theirs/ identifying her instead as outsider
and Other. The memoir is full of instances that exemplify
the Greeks' cultural characteristic to provide
services, assistance, even jobs, only after having initiated
the interested subject as 'one of us'. Language here plays
a very important role since it is the most obvious feature
that marks a person's otherness. In the case of Kalfopoulou,
her-less- than-fluent Greek has condemned her to experience
the consequences of her assumed otherness. Her 'broken' voice,
an idea borrowed from the African-American cultural critic
bell hooks, both incapacitates her as well as contributes
to her assertions of personal freedom and individuality.
Apart from being a personal narrative, a memoir of cultural
differences, Broken Greek is also a remapping of contemporary
Greece and a reconfiguration of Greek subject- hood amidst
the complexities of modernization and techno- logical advancement
in a global era. A country like Greece, with its equivocal
relation to East and West, its fearful balance between its
glorious antiquity and more banal recent history, its negotiations
between private and public spaces, its European course to
avert political and economic isolation becomes the 'topos'
of inspiration par excellence for this acute and empathetic
cultural observer. Her hybrid identity, her multi-cultural
upbringing, her poetic sensibility, but mostly the power and
urgency, the earnest enthusiasm with which she approaches
her subject matter (which happens to be the graph of her own
life in Greece), is breathtaking for the reader, even though
it pains him/her to be exposed to such amounts of human fallibility
and egotism in a topos of such rich history and potential.
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